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| Marie Watt, Fritz Scholder Gallery |
What memories does the blanket,
a familiar everyday household item evoke for you? A favorite blanket
from childhood that comforted and soothed? Sliding down into the warmth
and protection of the blankets, as the alarm clock rings loudly in the
morning; pulling the blankets up and over your head to muffle the intrusive
noise? Cool ocean breezes and hot sand of a summer picnic spread out
on a blanket? A new born infant, soft with that sweet baby smell wrapped
tight in her/his blanket? Memories of warmth, security and comfort are
invoked in these common, well known, yet taken for granted items.
Blankets are very important in Native American communities and function
as markers for memories and stories. The trade blankets brought by the
Europeans; the Small Pox infected blankets distributed to the Plains
people; and learning to quilt blankets at government boarding schools
far from home. These troubling memories associated with blankets for
Indian people have been transformed. Today, blankets are emblems of
respect and for honoring. They are given away to signify important life
events—births, naming ceremonies, coming-of-age, graduations and
marriage—times of honoring. In Native communities the privilege
of giving away a blanket is as much an honor as it is to receive one.
Marie Watt’s Blanket
Stories Series examines the stories and histories that blankets represent.
“I am interested in human stories and rituals implicit in everyday
objects. Currently I am exploring the history of wool blankets. I find
myself attracted to the blanket’s two- and three-dimensional qualities.
On a wall, a blanket functions as a tapestry, but on a body it functions
as a robe and living object.” Continuum, August 2004. Watt
uses these common, ordinary blankets conceptually, metaphorically and
as a medium for her installation pieces. The use of blankets lends to
the viewer a sense of shared understanding of collective memory and
histories. “My work is about social and cultural histories imbedded
in commonplace objects. I consciously draw from indigenous design principles,
oral traditions and personal experience to shape the inner logic of
the work I make.” Continuum, August 2004. (sic)”High Art”
material is used to memorialize the common blanket.” Artist’s
Statement, 2005. Margaret Archuleta (excerpts)
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| Marie Watt, Fritz Scholder Gallery |
I have been working with columnar
forms for some time now. The first time I thought of them as being a
ladder-like was when I made a connection (to) our Iroquois Creation
story heroine, Sky Woman, (who) falls from the sky and is supported
by a motley crew of animal relatives that make a home for her that we
now call Turtle Island. I think the relationship between sky and ground,
or heaven and earth, is an important one. It is different from western
traditions which often use a horizon line for spatial orientation.
I like how Indigenous Creation
Stories connect us to soil and sky. Like the blankets, this vertical
orientation ( up and down) is easy to take for granted. But it is also
the space where smoke rises, winged creatures fly, prayers are offered
and water collects and releases.
Ladders are objects we step on. They
move moved our bodies upward and downward allowing us to get a new perspective
on things. Ladders are tools. They are often used to reach a place that
would otherwise be difficult to access. They allow us to mend and fix.
If you have a rich imagination, it is fun to think about where a ladder
would go if it continued forever. Ladders are of this world and other
worldly…they are conduits for story and fuel imagination about
the space within and beyond them. -Marie Watt
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| Almanac (Glacier Park, Granny Beebe, Satin Ledger),
2005 bronze, wool blankets and reclaimed red cedar |
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Blue Mountain Lullaby, 2005
wool, satin bindings, calico fabric
16 1/8” x 21” |
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